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Death

Death. We can’t escape it. In this final episode of our series Angelica and Bey talk with palliative care physician Dr. David Casarett about death, dying, and really everything death-related. Hear from guests throughout the season about how their experience with the science of life shapes their thoughts about death. 

Click to learn more about about Dr. David Casarett

Transcript
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Hello, and welcome to So Curious!, presented by the Franklin Institute.

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In this season, Human 2.0, we will be talking to scientists and non-scientists

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alike about technology and innovation surrounding the human experience.

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We are your hosts.

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I'm Angelica Pasquini.

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And I am The Bul Bey.

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But you could just call me Bey.

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On today's episode, we're going to be talking about death with palliative care

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physician David Casarett about death, dying, and dignity in end-of-life care.

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As this is the final episode of the

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season, we want to say thank you so much for listening and learning along with us.

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This has been an incredible experience, and we're excited to end it by talking

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death, the biology of death.

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You're also going to hear guests from our previous episodes talk about how their

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fields specifically relate to the biology of death.

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Take a deep breath for this one. Right, yeah?

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OK. We're talking about death, people.

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To our listeners, I guess, trigger warning.

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But ultimately, honey, it's cominh.

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Get used to it. It's here.

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Get used to it. Yeah.

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And we're still trying to understand it. Right.

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We don't know all the workings around it.

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And it's significant. Yeah.

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I mean, Madonna said, "life is a mystery.

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Everyone must stand alone, right?" That's

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in "Like a Prayer," you know, the opening line.

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And as everything else she says, I take that really seriously because I love her.

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How do you feel about that?

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So personally, if I can be vulnerable for

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a moment, I actually have panic attacks and night terrors around death.

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And I still deal with those episodes, if you will.

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And I understand I'm trying to break it down because I understand that that panic.

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It comes from the concept of things being absolute.

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Like, you'll absolutely be gone.

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And I'm always trying to step away from

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that for a second and understand a little bit more of the science around it.

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And what does it mean to be dead?

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I know we're made up of stardust, and many other elements of the universe, and it's a

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transfer of energy, and we can get really spiritual with it and things like that.

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But although it causes me a lot of

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existential dread and panic, I'm still so curious about the mechanisms behind it.

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And what does it actually mean?

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Because personally, I don't tend to think

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of my world and how it functions in absolutes.

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And so thinking about death as an absolute death also doesn't fit into my mind.

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Also, living forever causes me panic.

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I'm like, I got to figure out death.

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No, I hear you.

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I think that it's been a source of anxiety since the

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beginning of time, which is why people have created so many different types of

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reasoning around what it could potentially be.

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And I think that spirituality ultimately soothes a lot of people.

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And I think religions, like, the intention

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behind a lot of them is to soothe this specific fear.

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But personally, I think when anybody tells me straight up.

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This is what this means.

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100% point blank with no nuance when it comes to life or death.

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I'm interested.

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I'm willing to listen and learn.

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But whenever someone is like, this is what happens after you die.

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I'm like, baby, you do not know.

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Nobody does.

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I want peaceful death in my sleep if possible.

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Right. It's just really important to get all the

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things out of the way that you can before you go.

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Meaning living every day to the fullest, I guess.

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Also Yolo.

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But I do have a gift, which is that when I

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meet someone, I know their perfect gravestone.

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It does come to my mind.

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I want a business where I curate these, and I know what I want mine to say.

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Tell me.

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I want mine to say, "Don't make this about you." [Laughter]

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Wow. Because let me tell you something.

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People throw themselves on the floor.

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Your gravestone, oh, my, God. Crying, going crazy.

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You know what? It's about you.

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If anything in this world is about you, it's those square inches.

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And I want it to say, don't make this about you.

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Yeah.

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Okay. Let's bring in an expert now.

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Let's introduce our first guest for this episode.

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Dr.

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David Casarett is a professor of medicine at the Duke University School of Medicine,

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where he also serves as Chief of Palliative Care in Duke Health.

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His research and work focus on improving

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care for people with life-threatening illnesses.

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He also published three books of

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nonfiction, including Shocked, which follows his own exploration of

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resuscitation and reveals how far science has come in this field.

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Hello and welcome. Dave.

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Can you introduce yourself in your own words?

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My name is David Casarett.

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I'm a health services researcher and a palliative care physician.

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I'm a professor here at Duke,

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but have long-term ties to Philadelphia, where I was at the University of

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Pennsylvania in the palliative care program for many years.

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And a lot of my work is focused on trying to design systems of care that better meet

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the needs of patients and families at the end of life.

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But also, upstream of that, people who are

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suffering with chronic serious illnesses that may end their lives at some point,

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but are conditions that people have to live with, day in and day out.

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So how can we make those lives as

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comfortable and as meaningful and as dignified as we can for whatever time

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people have left, whether that's a day or a year, sometimes a decade?

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Let's get to the most simple question of the biggest mystery of all time.

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What does it mean to die?

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We want to specifically ask about the biology of death and what that looks like.

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The first question about what it means to die or what death means is

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kind of simple, but the more you unpack it, like a lot of things that cross the

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lines between physiology and neurology and philosophy, gets increasingly complex.

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The definition of death that we rely on in

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you're kind of dead when your brain is dead.

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That's the way we determine death.

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And there are criteria for what brain death includes,

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and those include the absence of thought, absence of movement, absence of responses

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to what are some very basic reflexes that should be in place.

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When those disappear, we say somebody is brain dead, and we say when they're brain

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dead, they are actually dead, which if you're somebody who's very

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cognitively thinking-oriented, it makes perfect sense.

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Of course.

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How can you be alive if you can't think, speak and interact?

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But that's not everybody.

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And certainly some of the challenges we

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have in talking with families, when you're looking at a loved one

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whose heart is beating, their kidneys are functioning....

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But their brain is not, and will never, trying to have that conversation with

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families and telling families that that person is dead.

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It really takes a whole lot of credibility and trust in the medical establishment to

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get that message across, because it's not obvious, nor should it be, honestly.

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So that's the definition.

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But it can be very difficult to implement.

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Thank you for that very clear answer.

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Open up with a hard hitter.

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Yeah, for sure.

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I'll move on to your book. Shocked.

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It's all about resuscitation and the dynamics of bringing people back to life,

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a concept people seem really obsessed with.

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What do you make of the interest in coming back to life after death?

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Yeah, well, I think the cynical answer,

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which is most people really don't want to die, but it also, for a lot of people,

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gets to some of the issues that we were talking about a few minutes ago. What does

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it actually mean to be dead and what's possible?

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And I think people are fascinated, often, by somebody coming back from the dead

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because it gets people thinking (whether they realize it or not), about whether you

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could bring back somebody who's been dead for a day, or two days, or three days.

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It's really pretty easy to start letting your mind wander about what the world

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would be like if the person who's in a hospital bed who's going to die

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the next day could actually come back and be happy and healthy.

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It's a totally different world with a little bit of imagination.

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What do you make of people that welcome

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death? What do you make of the folks that think death is an integral and important

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part of life? And are you one of those people?

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In general, I think the people who are accepting of death, at least in principle

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...I mean, that's something to aspire to honestly, because I think those are the

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sorts of people who come to terms with dying much more easily, and I think they

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make better choices for them. Like they've thought about. do I really want to be in a

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nursing home? Well, there are some pros and

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cons, but I've spent some time thinking about it, and I really don't want to.

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And I think those people make those sorts of decisions about being on a ventilator

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or getting chemotherapy for advanced cancer, or being a nursing home.

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They make those decisions better if they've had a chance to think about it,

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revisit those decisions every once in a while.

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And as long as you're not obsessive over it, I mean, it's a pretty good way to

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waste your life by constantly thinking about death.

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Yeah. But I also think that in the United

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States, it is culturally, here, just something that is kept quiet and private.

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And, of course, that breeds a lot of fear around it.

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I spent a lot of time in Botswana,

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actually working with a hospice program there, and got to know that culture well.

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And other cultures, too, that I've lived

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and worked in, like Thailand, where there's much more acceptance of death.

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I think, at least in part because, for

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many people and many walks of life, there isn't as much to be done.

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Don't get me wrong. The whole system in Thailand, for

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instance, is amazing, but they still don't do, for the most part, nearly as much, on

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average as we do here in the United States.

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Here in the US, you can't die with liver failure.

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You have to transplant that.

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It's almost mandatory.

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You have to go through dialysis, you've got to get coronary artery disease fixed.

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And if you need a valve replacement, you get that.

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We take that to an extreme.

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But I think other societies don't, with the result that a lot of people with

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serious illnesses here don't have to think about death.

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To deny that death exists for another

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six months, another yea, in ways that people in other countries can't.

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It's probably culture, but it's probably

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culture that medical technology has created.

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I think as a doctor, I think we're partly to blame for that.

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Are you able to give us any examples of

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dignity for different people? What does that look like?

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Yeah, sure. It's funny.

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The first book I ever wrote actually, was a book called Last Act.

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It was published by Simon & Schuster,

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which is now long out of the press, but it was about the kinds of choices that people

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make when they realize that their time is limited.

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And a lot of that has to do with, directly or indirectly, with dignity.

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How do you want to make the time that you have left mean the most?

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And for some people that's, it's doing

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something that they've always wanted to do.

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Often it's taking care of family members.

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It's sort of going into those final days on your own terms

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in ways consistent with who you think you are and who you've always tried to be.

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I have to ask about spirituality, the

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implications of death in that way. So considering that many religions and

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spiritual practices are wrapped around the idea of a soul, spirit, or afterlife, how

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does spirituality and medicine coexist in your work?

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I'm glad you said spirituality because I think one aspect that people bring to

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serious illness, and to the dying process, is organized religion.

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But I think there's a big realm of

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spirituality beyond that, that's defined in various ways, but...

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connectedness with others, connectedness with the universe,

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meaning purpose, all those are working elements of spirituality.

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And I think that's really a big part of what we do.

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And when you get palliative care in a good hospital, you get care from the team.

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And our team at Duke includes a physician, a nurse practitioner, for sure, but also a

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clinical social worker, and also a chaplain.

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And I think the really amazing chaplains are able to meet people where they are.

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And so we see everybody.

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We see Buddhists, people who are Jewish,

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Muslims, Catholics, Protestants, atheists, who are still often very spiritual.

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And so being able to provide that support is really critical.

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How does that affect you, in your work, when you see that?

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I'll answer the subtext that may be behind

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your question, and you can tell me if it's not.

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People say all the time that it must be so, so hard doing the work you do.

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Which I know you didn't ask, but it's a

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question that I get probably on a daily basis.

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And the answer is actually, frankly, I don't think it's as

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hard to be a palliative care provider that meets people

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as they're nearing the end of life, and helps them to get the most out of that

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life, because our focus always is on comfort and quality of life.

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So the first part of that answer is it's

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maybe not as hard as it seems like it would be.

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The broader and maybe more helpful part of

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that answer, though, is that it's really rewarding, and especially if you take a

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broader view of spirituality, and that includes what people have done and what

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they've accomplished in their lives and who they've helped and who they've had

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relationships with and what their dreams were.

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So yes, it's difficult working with people

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who are dying, but when people really get a chance to talk and share and describe

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all the amazing things they've done for other people, it's pretty special.

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And it's a special time to be in a patient family's life.

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We really appreciate you sharing it.

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These stories and illuminations really kind of help build some of the things that

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you were talking about, in terms of the culture around death.

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And it not being so scary and you talk about it being rewarding.

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I really appreciate you bringing that up.

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How do you think we can take steps, culturally, to normalize death, especially

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obviously with kids, but also just in general in the United States?

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I look at other cultures like Bhutan, and one of the elements of Bhutanese society

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is beginning to teach kids about death and dying in school.

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And that seems like a huge ask.

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We can't, in local school boards, even

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agree on what textbooks should be used, let alone something like that.

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But I think there are ways to get at this

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in a way that's productive, and maybe not so threatening.

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And a lot of the work that's going on in a

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lot of communities about grief awareness is one.

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Even if you don't think about dying yourself, you have probably lost somebody.

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And using that beginning to normalize grief, teaching people how to talk about

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grief and bereavement, how to support somebody who's grieving.

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Those are some interventions that are kind of public health interventions.

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Grief really is, especially in this COVID pandemic age.

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Grief is a public health issue.

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And giving the average person on the street some of the tools to help somebody

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who is bereaved and grieving, I think that will make the world a better

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place, and it will get people used to talking about death.

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That's one, kind of "out there" example.

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The other is encouraging people to think

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about advanced care planning and advanced directives.

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I'm personally not a big fan of those advanced directives.

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I'm not sure they do much to shape care,

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but it is a cue to begin thinking about what would you want, if you're ever in a

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position where you can't make decisions for yourself, you have a serious

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condition, asking people to think, even if they don't actually fill out an advanced

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directive, at least think about what that looks like.

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And have those conversations with family

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members over the kitchen table over the holidays.

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I think that's more guerrilla warfare

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against the culture of death denying, but I think it can also be effective.

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What do you think is the best way to go, in your professional experience?

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It depends.

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I think if you said all of your goodbyes,

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you've done everything that you need to do, or most of it, then a cardiac arrest

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in the middle of the night, dying in your sleep, it's not bad.

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But I do give people a caution that everybody says, I want to die in my sleep.

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I don't want any warning.

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I just want to go.

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And I usually say, well, yeah, I get that.

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But really, there's nothing else you want to do?

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Nobody you want to say goodbye to? N obody you want to apologize to?

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And they start thinking, well, all right,

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let me get that out of the way and see if you can arrange it in a couple of months.

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So, yeah, I mean, assuming that I've done

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everything I need to do, then quietly, no muss, no fuss, in the middle of my

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sleep would definitely, definitely be much nicer than getting eaten by a shark!

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Well, this is our last day.

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I'm grateful you came through to the podcast, So Curious!

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Thank you so much for giving us your time. Thank you.

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Thanks. It's my pleasure.

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Reflection time.

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Reflection time.

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Let's get real introspective.

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That was actually a more lively discussion I was expecting to have.

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Hey, he serves. Yeah, it was cool.

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Yeah. That's awesome, right?

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Seeing the shark is definitely something

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that makes you go like, am I about to kick the kick?

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I like how opening is about talking about

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the different ways that death is culturally perceived around the world.

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And also, you know what really stuck with me?

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That he was like, well, as long as you do everything you want to do, say everything

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you want to say, to who you need to say it to, make your amends and say, sorry, where

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you need to, it doesn't really matter how you die.

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He was kind of like, you can have cardiac arrest in your sleep.

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That's ideal. That's what he would want.

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But he was like, as long as you do what

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you need to do and you feel that fulfillment, it's all right.

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These conversations, like many others that we've had, really deepens the

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understanding of what it means to be a human and a person.

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We have this experience.

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There's definitely science and mechanisms behind it.

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But what does it mean to have a full life?

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What does it mean to live a good life?

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And honestly, the whole YOLO thing, live every day like it's your last...

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I love how we added a little bit more nuance to it.

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Like if we were all doing that, they'd be

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traffic jams all over the place, people going crazy.

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And it's like, yeah, well, living a good life might mean a little bit more than

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just running around and trying to jump off of a cliff or something.

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Yeah.

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I liked his calm way of approaching that in a very matter-of-fact manner.

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I'm sure that navigating that space daily and making

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innovations in that space is really an expansive way to start thinking.

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So for our last segment, we asked

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guests throughout the season how their fields relate to the biology of death.

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Here were some of their answers.

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From our TMS episode, Roy Hamilton.

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We're asking all of our guests to share

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their opinions on death for a quick segment for our final episode. And we want

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to ask you what happens to the brain when we die?

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From my perspective as a neurologist,

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I define what it means to die by what happens to your brain.

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From my way of thinking, and I think from the way of thinking of a lot of

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neurologists, when your brain ceases to be active, that means you are dead.

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To me, those two things are actually synonymous.

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That's, I guess, my answer to the question

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is that...you just asked me about two things that are the same thing.

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From our neuroethics episode, Anna Wexler.

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In neuroethics, there is an area of work

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that deals with people with disordered states of consciousness.

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So people who can't communicate.

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And when you can't communicate, you can be

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in a coma, you can be in a persistent vegetative state.

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There's varying degrees.

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It could be brain dead. Right.

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So there's varying degrees of that loss of

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function and loss of ability to be conscious, essentially, right?

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Loss of consciousness.

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And so, there's work now that tries to

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look, not by asking people can you communicate, but actually ask them

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questions and then measures what's going on...

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looks into what's going on in their brains in response to that question.

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So they'll say something like, if the

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answer to this question is yes, imagine yourself walking around your house.

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If the answer to this question is no, imagine yourself playing tennis.

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And so they know the areas of the brain that are associated with, say, like,

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playing tennis, and walking around the house.

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And so they'll try to see if there's any residual function in these people.

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So anyway, it's all to say that there's some work in neuroethics to try and

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, actually it's not even just neuroethics, it's neurology, to try and

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discover if there's some sort of way that people who have disorders of consciousness

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can communicate just by using their thoughts and not by speaking.

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And so that raises interesting ethical

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questions, like, if you can't speak, but they're discovering that you're having

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some brain activity in response to a certain question, do you get different

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treatment than, let's say, other people who have the same, or from the outside

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look like they have a similar loss of consciousness, right?

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What do you communicate to the families of these patients?

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So, there's really interesting work going on in this area.

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From our wellness episode, Krista Barfield.

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In the work that you do, how does it

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relate to the biology of death or the expansion of life?

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That's a big question.

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One thing that I will say for sure is that soil is the basis of all health.

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When we die, we go back to soil.

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And so there are these three nutrients that are so key when we're growing and we

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call them in the gardening farming world, NPK.

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And that's nitrogen, that's phosphorus, and potassium.

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Those things are absolutely necessary.

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And nitrogen is one of the main molecules in the chlorophyll, which is responsible

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for actually feeding the plant during the process of photosynthesis.

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Phosphorus is super necessary in order for the building blocks of the plant.

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So to help the plant stay strong, all the

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structures of it, the wall, the cell walls, and all of that, of the plant so

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that it can be strong and withstand things that may go on around it.

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Potassium is huge because it's necessary

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for the plants to be strong in that it can withstand drought and also can take in

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enough water, take in the nutrients that it needs.

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So when I think about us as humans and the biology of death, and if we are not

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fulfilled during our life with what we need, then the soil is not enriched.

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And I feel like that's our job, is that

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all of us are going to leave this planet at some point.

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So when we commit ourselves back to the soil, when our bodies are committed back

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to the soil, our life is what will have made that soil more enriched.

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And I think that's our job as humans.

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From our inclusion and advancing biology, Kyndall Nichols.

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It's really interesting when it comes to

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how I think about death, because it's just like something that happens and it's

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something that's inevitable at the end of the day.

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But when it comes to the brain, what it

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means to be dead, it just differs for literally all your research.

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So, like, traumatic brain injury, some people have heard of CTE, and I'm not

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going to pronounce it because I'm terrible at pronouncing it.

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But CTE essentially is like your brain is neurodegenerating.

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Right.

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And so it's getting to a point where it's just dying almost.

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And it's just like....

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But, people can walk around with CTE.

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So it's like the concept of your brain

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dying slowly and just degenerating and becoming brain dead.

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You can still move and you can still function and you can still live.

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So I just think it's interesting when it

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comes to death as a whole because dead is dead, right?

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But then you have all these different

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definitions for all these different scientists and all the different research.

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And what does that mean?

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Did it actually die? How did it die?

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Did it burst?

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Did it concave, like all these different words.

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So I literally think of death as something that is inevitable and it happens.

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And it's an individual experience for

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literally everyone, but an individual experience for literally every cell.

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Literally every cell can die differently.

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So it's just like it's a very individual experience that we all connect through.

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And that's crazy to me. But, yeah... [Laughter]

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From our organs episode, Robert Pugliesi.

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So if we're talking about death and 3D printing, that very quickly takes us into,

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like, Star Trek land, because again, our human aspirational goal, right, is the

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extension of life and of good quality life.

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And that's what I think makes bioprinting so exciting.

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Because people can see a world where

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you're like, my heart is not doing it anymore.

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I'm just going to go get a freshly printed heart.

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And you can imagine how that would change everything it means about being human and

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what life means and what death means, when the ability to create something that we

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used to think was lost forever is now possible, right?

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That is the aspiration.

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That's what gets people excited when we talk about bioprinting.

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Now, that's a long ways away.

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But we used to think that the things we're doing today were going to be impossible.

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That really changes the phrase "live long and prosper,"

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Doesn't it? I like that!

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Honestly, when death becomes like an option.

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Oh, my God.

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I'll put that off till tomorrow. What?!?!

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Yeah, and you start getting into some, like, what was that one movie where

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they're just, like, growing people for their organs?

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That's not how it's going to be.

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We're going to be able to make them. Wow.

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And from our biohacking episode, Ricky Solorzano.

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Well, there's something really interesting

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when it comes to death that I saw . It's called the Bio Design Challenge.

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Which is where students try to present

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projects on novel applications that they think will arise.

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And one of the students was talking about basically wherever something is dying,

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something new is growing or existing or living.

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So I think when it comes to the way we think of bio-design and death, whenever

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there's some sort of, whether it's something decomposting or something, to a

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degree, going away, this death, there's something new that's forming from that,

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whether it's another organism, or new nutrients for another place.

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So it's kind of a life cycle that continues.

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Well, that was a powerful way to end this season.

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Thank you so much to everyone who has been listening along and learning with us.

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We hope you enjoyed it and we'll see you next season.

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If you liked what you heard, leave us a review.

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And if you didn't like what you heard, keep it to yourself. Okay?

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I'm Angelica Pasquini.

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And I'm the Bul Bey.

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We'll see you guys next season.

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See ya!!

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Hi, this is Angelica Pa squini from So Curious!

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You know what?

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We love making this show okay, but sometimes they're great bits.

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We just can't fit them into the episode.

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So we put together a bunch of great bonus

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content and you can find that available at beyond fi.edu.

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This podcast is part of the Franklin Institute.

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The Franklin Institute is a science museum located in Philadelphia.

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The Franklin Institute's mission is to

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inspire a passion for learning about science and technology.

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For more information on everything about

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the Franklin Institute, visit fi.edu. This podcast is produced by Radio Kismet.

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Radio Kismet is Philadelphia's premiere

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podcast network for businesses looking to develop their own branded podcast content.

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Check them out at radiokismet.com. There's

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a lot of people who make this podcast happen.

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Thanks to the producers Joy Montefusco and Jayatri Das.

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Our managing producer, Emily Charish.

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Our operations head, Christopher Plant, our associate producer, Liliana Green.

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Our audio team, Christian Cedarlund,

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Goldie Bingley, Lauren DeLuca, and Brad Florent.

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Our development producer, Opeola Bukola,

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our science writer, Kira Villette and our graphic designer, Emma Sagar.

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